|
Man's
or Woman's Robe
Uzbekistan, possibly from Bukhara
late 19th to early 20th century
Warp-faced plain weave silk warp and weft ikat (abr,
kanaous, or shabi)
Collar to hem: 49½"/127.7 cm
Cuff to cuff: 68"/172.7 cm
Kent State University Museum, Silverman/Rodgers Collection, KSUM
1983.1.1988.
Dovetailing triangular geometric motifs in grayish-pink (ground
color), yellow, raspberry, purple and blue. Decorative embroidery
in white thread in a swirling pattern at top sleeve. Multi-colored
cotton thread embroidery at waist level. Needlepoint embroidery
at collar possibly done by the Lakai tribe. Waist closure with narrow
woven red and green braid and beaded tassels. Unlined.
|
|
Unlike the structured
silk-weaving industry in which men were weavers, reelers, warpers
and dyers, needlework was essentially a woman's household occupation.
In the early part of the 19th century, gold-embroidery was the only
kind of needlework done by men as it was thought that women's hands
could tarnish the precious metal (1).
This state of
affairs resulted in the proliferation of hand-embroidered wall hangings
and bed and bolster covers known as suzanis, as well as other
decorative pieces. Always covered with floral motifs, suzanis
also displayed large circular patterns popularly called suns and
moons. A traditional domestic art, suzanis were more conservative
than the experimental ikats that they nevertheless influenced.
In the piece seen above, a special collar of cross-stitched embroidery
was tacked onto the robe and probably worn for a special occasions.
*
* *
(1) Kate Fitz
Gibbon and Andrew Hale, Ikat: Splendid Silks of Central Asia:
the Guido Goldman Collection (Lawrence King Publishing in association
with Alan Marcuson Publishing, 1999), 54.
|