Richard
'Beau' Nash, arbiter of dress and conduct in Bath, England,
in the first half of the eighteenth century, was appalled at
seeing men wearing morning gowns and caps in the presence of
ladies when going to take the waters of this exclusive equivalent
of the modern spa. Although wearing such informal garments in
public settings was growing increasingly popular, he toiled
to stop this lack of propriety and decorum in his fair city.
He confronted country squires who wore riding boots at all times
with, "Sir, you have forgot your horse!" thus hoping
to improve their conduct.
By the
mid eighteenth century, this kind of behavior extended beyond
English borders. In France, signs of what was to be called
"Anglomania"
began affecting dress and complemented Rousseau's popular
philosophy that preached a return to nature and simpler ways.
High on the list of influential behaviors was the English
obsession for sports such as riding, hunting, racing, and
driving. For these outdoor activities, unadorned coats of
common cloth such as wool, buckskin breeches and boots were
appropriate. The English country coat with no cuffs or side-pleats
called a "frock"
evolved into the riding coat, which was cut across the waist
and had narrow front skirts that eventually lengthened to
become "tails." It also was double-breasted with
a high collar and revers. At the height of Anglomania in the
1780s, this coat style was transposed into silk in the hands
of French tailors who hoped to turn the fraque into
something acceptable to the French for fashionable wear. First
limited to young factions, the fascination with English clothing
and behavior gained greater acceptance, even in the midst
of war with England, and spoke volumes. Smelling of the stables
and shocking in its informality and simplicity, what was first
perceived as a sign of impertinence became an outward sign
of the social and political changes that were to lead to the
French Revolution of 1789.
The Age
of Reason had failed and was replaced by its antithesis. Nature
and sentiment were embraced. The rediscovery of Herculaneum
in 1738 and Pompeii in 1748 had contributed to the quest for
Greek and Roman ideals, which were to impact the new liberal
and democratic approach to life and the aesthetics of dress.
Although transitional trends were to blossom and young extremists
such as the Macaronis looked backwards while the Incroyables
leaped forward, the general male population adopted a
style imbued with British and Classical elements.
With the
love of nature and classical statuary, the young male body
became prized. British tailoring enabled better fit and thus
could reveal the new athletic ideal. The lower body was encased
in extremely fitted coverings that left little to the imagination.
The impression of nakedness was further aided by light-colored
vests and breeches, the latter often cut in buckskin or jersey.
Skin was in. The abandonment of wigs, which had begun in the
second half of the eighteenth century, also complemented the
natural look. Wearing one's own hair in its original color
also contributed to greater individuality and a more youthful
masculine ideal. Through these Classical influences, hair
became cropped and worn in popular wind-swept styles named
after celebrated Roman heroes.
A wide variety of breeches,
pantaloons
and trousers
and hat styles were fashionable in the first third of the
nineteenth century. Knee breeches, or culottes, had
been used as a symbol of the French ancient régime
and were seldom worn outside mandated court styles. A longer
style of tight-fitting breeches reaching the calves, the pantaloons,
became extremely popular. Trousers were also becoming fashionable.
Revolutionaries known as sans-culottes had adopted
working-class trousers as a sign of political allegiance.
Their acceptance was also aided by the earlier trend of looser
trouser styles for boys, promoted by Rousseau, and adopted
by certain individuals in the upper echelons. Another great
item that emerged in this period was the wide-brimmed riding
hat, which would go through numerous changes before becoming
the ubiquitous top hat of the second half of the nineteenth
century.